Part III, Chapter XXXIII

Of Balls, and Pastimes Which Are Lawful but Dangerous

Although balls and dancing be recreations of their own nature indifferent, yet, on account of the manner in which they are generally conducted, they preponderate very much on the side of evil, and are consequently extremely dangerous. Being generally carried on in the darkness and obscurity of night, it is by no means surprising that several vicious circumstances should obtain easy admittance, since the subject is of itself so susceptible of evil. The votaries of these amusements, by sitting up late at night, disable themselves from discharging their duty to God on the following morning. Is it not, then, a kind of madness to exchange the day for the night, light for darkness, and good works for criminal fooleries? Every one strives who shall carry the most vanity to the ball; and vanity is so congenial, as well to evil affections, as to dangerous familiarities, that both are easily engendered by dancing.

I have the same opinion of dances, Philothea, that physicians have of mushrooms: as the best of them, in their opinion, are good for nothing, so I tell you the best balls are good for nothing. If, nevertheless, you must eat mushrooms, be sure that they are well dressed. If upon some occasion, which you cannot well avoid, you must go to a ball, see that your dancing be properly conducted. But you will ask me how must it be conducted? I answer, with modesty, gravity, and a good intention. Eat but sparingly, and seldom of mushrooms, say the physicians, for, how well soever they may be dressed, the quantity makes them poisonous; dance but little, and very seldom, I say, Philothea, lest otherwise you put yourself in danger of contracting an affection for it.

Mushrooms, according to Pliny, being spongy and porous, easily attract infection to themselves from the things which surround them; so that being near serpents and toads, they imbibe their poison. Balls, dancing, and other nocturnal meetings, ordinarily attract the reigning vices and sins together, such as quarrels, envy, scoffing, and wanton love; and as these exercises open the pores of the bodies of those that use them, so they also open the pores of their heart, and expose them to the danger of some serpent, seizing the favorable opportunity to breathe some loose words or lascivious suggestions into the ear, or of some basilisk casting an impure look, or wanton glance of love into the heart, which, being thus opened, is easily seized upon and poisoned. O Philothea! these idle recreations are ordinarily very dangerous; they extinguish the spirit of devotion, and leave the soul in a languishing condition; they cool the fervor of charity, and excite a thousand evil affections in the soul; and therefore they are not to be used but with the greatest caution.

But physicians say, that after mushrooms we drink good wine; and I say, that after dancing it is necessary to refresh our souls with some good and holy considerations, to prevent the baneful effects of those dangerous impressions which the vain pleasure taken in dancing may have left in our minds. But what considerations? 1. Consider that, during the time you were at the ball, innumerable souls were burning in the flames of hell, for the sins which they had committed or occasioned by their dancing. 2. That many religious and devout persons of both sexes were at the very time in the presence of God, singing his praises, and contemplating his beauty. Ah! how much more profitably was their time employed than yours! 3. That, whilst you were dancing, many souls departed out of this world in great anguish, and that thousands of men and women were then suffering dreadful pains in their beds, in hospitals, in the streets, by painful distempers, or burning fevers. Alas! they had no rest, and will you have no compassion for them? And do you not think that you shall one day groan, as they did, whilst others shall dance as you did? 4. That our blessed Saviour, his virgin Mother, the angels and saints, beheld you at the ball. Ah! how greatly did they pity you, seeing your heart pleased with so vain an amusement, and taken up with such childish toys! 5. Alas! whilst you were there time was passing away, and Death was approaching nearer; behold how he mocks you, and invites you to his dance, in which the sighs of your friends shall serve for the music, and where you shall make but one step from this life to the next. The dance of death is, alas! the true pastime of mortals, since by it we instantly pass from the vain amusements of this world to the eternal pains or pleasures of the next. I have set you down these little considerations: God will suggest to you many more of a similar nature, provided you fear him.

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